அரவிந்த் கெஜ்ரிவாலின் பேட்டி!
மோடியும், அமீத்ஷாவும் இணைந்து இந்த நாட்டை ஐந்து ஆண்டுகளில் மிக அடி மட்டத்துக்கு கொண்டு சென்று விட்டனர். ஹிந்துவை முஸ்லிம்களுக்கு எதிராகவும், ஜாட் சாதியினரை மற்ற சாதியினருக்கு எதிராகவும் திருப்பி விட்டு அதில் வாக்கு சேகரிக்க முயல்கின்றனர்.
பாகிஸ்தான் கடந்த 70 வருடங்களாக இந்தியாவை பிளவுபடுத்தி பலகீனப்படுத்த நினைக்கிறது. ஆனால் அவர்கள் அதில் வெற்றியடைய முடியவில்லை. ஆனால் அவர்கள் நினைத்த பிளவை மோடியும் அமீத்ஷாவும் ஐந்து வருடத்தில் நிகழ்த்திக் காட்டி விட்டனர்.
முன்பு மோடி வந்த போது மத சார்பற்ற கட்சிகள் பிளவு பட்டதால் 35 சதவீத வாக்காளர்களின் ஆதரவோடு பிரதமரானார். அந்த தவறு இந்த முறை நடந்து விடக் கூடாது. எனவேதான் வேற்றுமைகளை மறந்து மதசார்பற்ற கட்சிகள் ஓரணியில் திரளவேண்டும் என்கிறேன்.
2019 தேர்தலிலும் மோடி தேர்ந்தெடுக்கப்பட்டால் 2050 வரை இவர்களை அதிகாரத்திலிருந்து அகற்ற முடியாது. எனவே இந்த தேர்தல் மிக முக்கியத்துவம் வாய்ந்தது. எனவேதான் ஒரு சில ஊழல்வாதிகளோடும் கை கோர்க்கும் கட்டாயத்துக்கு தள்ளப்பட்டுள்ளேன்.'
3 comments:
இந்துக்களை ஒருங்கிணைக்கும் மகத்தான தொண்டை ஆா்எஸ்எஸ் செய்து வருகின்றது. கேசரிவாலுக்கு “வால்“ நாக்கு நீளம்.கோணல் புத்தி.
இந்துக்கள் பழைமை அறியாமையில் முழகி நாசமாக போக வேண்டும் என நினைக்கும் சுவனப்பிரியனுக்கு கேஜரிவாலைத்தான் பிடிக்கும்.
இசுலாம் ஒரு அரேபிய வல்லாதிக்க மதம் யெஸ் டி மக்களுக்கு அதை படித்தவன் செய்த கொடுமை
Under ISIS We Were Strangled and Now We Are Free: Yazidis Fleeing Daesh Start Over In Female-Only Commune
By Bethan McKernan
25 Feb 2019
Berivan runs over to join in the dancing, her traditional gold dress catching the winter sunlight. The 15-year-old Yazidi clasps hands with her best friend and stands among the line of women stamping their feet to a Kurdish pop song.
Berivan and her mother are from Sinjar in Iraq, the Yazidi homeland, but like thousands of other Yazidis, they were kidnapped by Islamic State in 2014 when the group stormed across the border from Syria.
Far from here, in the eastern desert, Isis has almost lost control of its last stronghold, Baghuz, but there are at least 3,000 Yazidi women and girls whose fate is unknown.
During the genocide, Yazidi men were rounded up and shot and then dumped in mass graves. The women were taken to be sold in Isis’s slave markets, many passed from fighter to fighter, who inflicted physical and sexual abuse.
Yazidi children have been brainwashed and rights groups say suicide among captives is common. Even for those who manage to escape after years of enslavement and rape, many struggle to survive without an income or identity papers.
Berivan and her mother have lost the other members of their family. But at a new women’s commune near Qamishli, in north-eastern Syria, they have had a chance to start over.
“I like it here,” she says. “I love going to school, I love mathematics. And I’m going to be a hairdresser when I grow up.”
Jinwar is a female-only community, set up by the women of the local Kurdish-run administration to create a space where women can live “free of the constraints of the oppressive power structures of patriarchy and capitalism”. It opened in November and 12 of its 30 adobe brick houses are home to Kurdish, Yazidi and Arab families.
The women built their own houses, bake their own bread and tend to the livestock and farmland, cooking and eating together. On Saturday, people from the neighbouring villages have been invited to a graduation celebration for a group of local women who had attended a course on natural medicines at Jinwar’s education centre.
Over chicken and rice, and later music and dancing, residents discus how the newly planted apricot, pomegranate and olive trees are doing.
“We built this place ourselves, brick by brick,” says 35-year-old Barwa Darwish, who came to Jinwar with her seven children after her village in Deir Ezzor province was freed from Isis and her husband, who joined the fight against the group, was killed in action.
2
“Under Isis we were strangled and now we are free. But even before that, women stayed at home, we didn’t go out and work. In Jinwar I’ve seen that women can stand alone.”
Jinwar grew out of the democratic ideology that has fuelled the creation of Rojava, a Kurdish-run statelet in north-eastern Syria, since the civil war broke out in 2011.
The area has largely thrived despite the presence of enemies on all sides: Isis, Syrian President Bashar al-Assad’s troops, and Turkey, which regards the Kurdish YPG fighters as a terrorist organisation.
The women’s revolution, as it is known, is a significant part of Rojava’s philosophy. Angered by the atrocities committed by Isis, Kurdish women formed their own fighting units. Later, Arab and Yazidi recruits joined them on the front lines to liberate their sisters.
But at home, many parts of Kurdish society are still deeply conservative. Some of the women now in Jinwar have left arranged marriages and domestic abuse. Those dynamics, as well as the legacy of Syria’s brutal eight-year war have to be unlearned at Jinwar.
“When the families first arrived, the Arab children wouldn’t play with the Kurdish children,” says Nujin, one of the international volunteers working at the village. “But even in just two months you can see the change. The children are already so much happier.”
Berivan’s mother, Darsim, was mute when she arrived at Jinwar, a side-effect of trauma. Little by little, she has started to form words again. “The village is the best rehabilitation for the things these families have suffered,” Nujin says.
Jinwar is not finished yet: there are gardens to plant and an empty library waiting for books. The community is still coming up with ideas. Behind the education centre there is a swimming pool that will be filled with water in the summer. Most of the residents will get to use a pool – the reserve of only men in most of the Middle East – for the first time.
The women have also voted for driving lessons and to start a sewing business.
There are plans for a second commune in Deir Ezzor, an Arab province which is still the scene of fierce fighting to destroy Isis – but there is also a sense that what has been built at Jinwar is fragile and could be taken away.
It is not clear what will happen when US troops leave the area in a few months. Renewed fighting is a possibility.
“This place is peaceful and a refuge from the war,” Nujin says. “So how can we bring guns here if we needed to defend ourselves? I hope Jinwar never has to face that.”
Source: theguardian.com/world/2019/feb/25/yazidis-isis-female-only-commune-jinwar-syria
URL: http://www.newageislam.com/islam,-women-and-feminism/bethan-mckernan/under-isis-we-were-strangled-and-now-we-are-free--yazidis-fleeing-daesh-start-over-in-female-only-commune/d/117851.
இந்திய அரசு இந்த மக்களுக்கு அடைக்கலம் கொடுக்க வேண்டும். பங்களாதேஷ் முஸ்லீம்கள் மற்றும் ரோகின்கோ முஸ்லீம்களை முற்றிலுமாக வெளியேற்ற வேண்டும்.
Post a Comment