யோகா வகுப்புக்கு சென்றேன்: இஸ்லாத்தை பெற்றுக் கொண்டேன்
'கத்தோலிக்க பிரிவில் பிறந்த நான் சிறு வயதாக இருக்கும்போது கடவுளைப் பற்றியும் பைபிளைப் பற்றியும் பல கேள்விகள் கேட்டுள்ளளேன். சரியான விடை கிடைக்கவில்லை. பெரியவளானதும் யோகா மையத்துக்கு பயிற்சிக்காக சென்ற போது உடன் பயிற்சியில் ஈடுபட்ட ஒருவர் 'அல்ஹம்துலில்லாஹ்' என்ற வார்த்தையை கூறக் கேட்டேன். அவரிடம் இதற்கு என்ன அர்த்தம் என்று வினவினேன். எது வாழ்வில் நடந்தாலும் முஸ்லிம்களாகிய நாங்கள் 'எல்லா புகழும் இறைவனுக்கே' என்று இறைவனுக்கு நன்றி கூறுவோம். அதன் அரபி பதம்தான் அது' என்றார். அந்த வார்த்தை எனக்குள் அடிக்கடி ஒலித்துக் கொண்டிருந்தது. தொடர்ந்து நானும் சொல்ல ஆரம்பித்தேன். அதன் பிறகு இஸ்லாத்தை படிக்க ஆரம்பித்தேன். குர்ஆனின் வசனங்களும் நபிகள் நாயகத்தின் போதனைகளும் என்னை மிகவும் கவர்ந்தன. எனது பெற்றோரின் சம்மதத்தோடு சாரா என்று பெயர் மாற்றி இஸ்லாத்தை ஏற்றுக் கொண்டேன்.'
3 comments:
பாவம் அறியாத பருவம்.
அரேபிய குப்பையில் வீழ்ந்து விட்டாள்.
Question
according to Jabir radiyaahu canhu said: "we use to do cazli while Quran is revealing and Prophet did not prohibit? my question is as follows
1- Is it allowed to use a condom/pill?
2- if so what is the conditions?
3- what type of niyyah do we need to have at performing either or both"Condom/Pills/cazli?
4- Why the Companion doing this?
Answer
Praise be to Allaah.
மனம் போல் பெற்றுத்தள்ளுங்கள்.அதுதான் சிறந்த செல்வம். ஜமாத்திற்கு பலம். என்று முஹம்மது தாவுடு புத்தகத்தில் அறிவித்தள்ளாா்.
Firstly, what the Muslims should do is to try to have as many children as they can, because this is the command of the Prophet (peace and blessings of Allaah be upon him), who said: “Marry the one who is loving and fertile, for I will be proud of your great numbers before the nations.” (Narrated by Abu Dawood, 2050; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1805).
Having more children increases the numbers of the ummah, and increasing the numbers of the ummah is a source of its glory, as Allaah says, reminding the Children of Israel of His blessings:
“and made you more numerous in man-power”
[al-Isra’ 15:6 – interpretation of the meaning]
And Shu’ayb said to his people:
“And remember when you were but few, and He multiplied you”
[al-A’raaf 7:86 – interpretation of the meaning]
No one can deny that having a large number is a source of pride and strength for the ummah, contrary to what those pessimists think who say that large numbers causes poverty and starvation in a nation.
If the ummah increases in number, puts its trust in Allaah and believes His promises as mentioned in the aayah,
[Hood 11:6 – interpretation of the meaning], then Allaah will make things easy for them and will grant them independence of means from His bounty.
Based on that, the answer to your question is as follows:
Birth control pills:
A woman should not use birth control pills, unless the following conditions are met:
1-She should need to use them, for example if she is ill and cannot cope with a pregnancy every year, or she is physically unfit, or there is some other reason that getting pregnant every year may harm her.
2-Her husband should give his permission, because the husband has the right to have children. There must also be consultation with the doctor, to find out whether these pills are harmful or not.
If these two conditions are met, there is nothing wrong with taking these pills, but that should not be on a permanent basis, because that means preventing having children.
With regard to ‘azl (coitus interruptus), or withdrawing during intercourse, the correct scholarly view is that there is nothing wrong with it, because of the hadeeth of Jaabir (may Allaah be pleased with him): “We used to practise ‘azl at the time when the Qur’aan was being revealed” – i.e., at the time of the Prophet (peace and blessings of Allaah be upon him). If that action had been haraam, the Prophet (peace and blessings of Allaah be upon him) would have forbidden it. But the scholars say that one should not engage in ‘azl with a free woman except with her permission, because she has the right to have children. Moreover, withdrawing without her permission diminishes her pleasure, because the woman’s pleasure can only be completed after ejaculation. So not asking her permission causes her to lose out on pleasure and on the possibility of having children. Hence we state the condition that this may only be done with her permission.
From Fataawa al-Shaykh Muhammad ibn ‘Uthaymeen.
From Fataawa Islamiyyah, vol. 3, p. 190.
Thirdly: the reason why the Sahaabah engaged in ‘azl was because they did not want the woman – especially a slave woman – to get pregnant, so that they could continue to enjoy a physical relationship with them and the woman would still be able to do their work.
Abu Dawood narrated that a man said, “O Messenger of Allaah, I have a slave woman and I engage in ‘azl with her, because I do not want her to get pregnant, but I want what men want. But the Jews say that ‘azl is a lesser form of infanticide.” He said, “The Jews are lying. If Allaah wants to create (a child) you cannot prevent that.” (Narrated by Abu Dawood, Kitaab al-Nikaah, 1856; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 1903).
அடிமைப் பெண்ணை வைத்திருப்பது தவறு என்று முஹம்மது சொல்லவில்லை.திருமணம் செய்யாமல் உடல்உறவு கொள்வது தவறு என்றும் மஹம்மது சொல்லவில்லை.
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